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First Nations Elders
General Information
Elders who follow the life ways of First Nations generally expect tobacco to be offered for information or any other request that requires spiritual guidance. Therefore protocol in gatherings is very important considering the diversity of belief systems in First Nations. One way of addressing this issue is to allow Elders to take tobacco from an offered bowl or a pouch of tobacco. In this way the person accepts or declines the tobacco and everyone is comfortable. Gifts are appropriate for those who do not accept tobacco. Gift and/or honoraria are used to indicate how much the service is valued. Some Elders like a cup of tea and a lunch as a sign of respect and thankfulness when individually they are asked to come to the school.
Each First Nation has its own protocol. In some First Nations, the Elders offer their teaching as a grandmother or grandfather teaching their grandchildren therefore tobacco, gifts and honoraria are not required but respect is shown in other ways. For example, the organizations may have a dinner in the Elders honor during the year or give them gifts at Christmas or honor them in other ways. Paying an Elder an honorarium is common place since Elders also need to live & eat. Elders carry a great deal of knowledge that is of equal value to a university education and this must be respected at all times. In discussing “self-government” with elders, they referred to a concept that is common to all First Nations languages and cultures. This concept defines the basis for “self-government” as we seek it through the Framework Agreement Initiative. “Tiipayniimisoowin is owning yourself & your destiny. It is a right given to all people by the Creator. It is what makes us human.” Joseph I. Keeper
“In our Anishinabe language, we understand the concept of Tipentisowin, which means that the Creator gave us laws that we should live by. The Creator gave us everything we need to live. This is how we should understand the Treaties.” Elder Mervin Huntinghawk
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